MCLC: Liao Yiwu's nightmare in prison

[Denton, Kirk]

MCLC LIST
From: kirk (denton.2 at osu.edu)
Subject: Liao Yiwu's nightmare in prison
***********************************************************

Source: NYT (4/9/13):
http://www.nytimes.com/2013/04/10/books/liao-yiwus-new-book-is-for-a-song-a
nd-a-hundred-songs.html

Poet’s Nightmare in Chinese Prison
By ELAINE SCIOLINO

BRUSSELS — Liao Yiwu was a reluctant dissident.

A Chinese poet and storyteller nourished on Beat generation literature, he
picked fights, drank to excess and despised politics.

“I have never taken an interest in mass movements or foreign imports such
as democracy, freedom, human rights and love,” he declared as the student
pro-democracy movement unfolded in Beijing in 1989. “If destruction is
inevitable, let it be.”

Then came the Tiananmen crackdown. Mr. Liao was transformed. He composed
and recorded a poem of fury and frustration called “Massacre.” He joined
with friends to make a film called “Requiem” — to appease the souls of the
dead.

He was arrested in 1990 as a counterrevolutionary and endured four years
of beatings, torture, hunger and humiliations in a series of prisons.
After being denied an exit permit 16 times and facing new threats of
imprisonment for his writing, he slipped across the border into Vietnam in
2011 and made his way to Berlin, where he still lives.

Now Mr. Liao’s prison memoir, “For a Song and a Hundred Songs: A Poet’s
Journey Through a Chinese Prison,” has appeared in the West. Banned in
China, it has been a best seller and prizewinner in Germany; has won
critical acclaim in a French-language edition; and is being translated
into Czech, Italian, Polish, Portuguese, Spanish and Swedish. An
English-language version will be published by New Harvest
<http://www.hmhco.com/shop/books/For-a-Song-and-a-Hundred-Songs/97805478926
34#sthash.Orrs4mKm.dpbs> in June. Mr. Liao will be in New York for the
publication and is to give a lecture
<http://www.nypl.org/events/programs/2013/06/13/liao-yiwu>at the New York
Public Library on June 13.

“I believe in history, in writing down history, so it doesn’t disappear or
get angry with us,” he said in late March in an interview here, where he
was participating in a literary festival. “I have had many dreams about
people who have been dead a long time, but their souls are still among us.”

Dressed in sober black pants, a black shirt and an anorak, his head
shaved, his skin unlined and unblemished, Mr. Liao, 54, wears his scars
inside.

“My life is better now than it has ever been,” he said in Chinese through
an interpreter. “But the Tiananmen massacre is part of my life. I can
never escape it.”

Mr. Liao (pronounced lee-YOW) began his memoir in 1990 on the backs of
envelopes and scraps of paper his family smuggled into prison. He managed
to sneak out his manuscript when he was released. But twice it was
confiscated, and he had to reconstruct it from memory both times.
The title refers to an incident in prison when he broke the rules by
singing; as punishment, he was ordered to sing 100 songs. When his voice
gave out, he was tortured with electric shocks from a baton inserted into
his anus.

“I felt like a duck whose feathers were being stripped,” he writes.

In the book he describes the rigid hierarchy the prisoners created for
themselves. At the top was a chief with enforcers, a housekeeper and
cabinet members; at the bottom were several groups of “slaves,” including
“hot water thieves” who brought the upper classes hot water and gave
massages; “laundry thieves,” who washed clothes and crushed fleas in the
bedding; and young, handsome “entertainment thieves” who sang, danced and
performed skits and sex acts with the leaders. As a political prisoner,
Mr. Liao was fortunate to be placed in the “middle class,” a status that
came with certain privileges — he could bring his meals back to the cell
and eat at his own pace, for example — and that spared him some of the
abuse suffered by the underclasses.

Early on the chief gave him a long menu of “dishes” of torture, to choose
what to be served if he disobeyed an order. Among them were “Sichuan-style
smoked duck” (the enforcer burns the inmate’s pubic hair and penis tip);
“noodles in a clear broth” (the inmate eats a soup of toilet paper and
urine); and “naked sculpture” (the inmate stands naked and strikes
different poses ordered by the chief).

Mr. Liao’s most terrible prison memory was not of torture, deprivation or
even watching fellow inmates sent for execution. It was of a failed
suicide attempt. Handcuffed, bound with ropes and subjected to electric
shocks, he decided to kill himself. He hurled his body forward, hitting
his head into a wall.

“All the prisoners accused me of faking it, of being a good actor,” he
said during the interview. “Nobody believed I wanted to die. I was angry —
terribly, terribly angry. Nobody cared.”

Along the way Mr. Liao learned survival skills. A fellow prisoner taught
him to stand on his head as a form of exercise and relaxation. Another, a
Buddhist monk in his 80s, taught him to play the xiao, an ancient,
flutelike instrument. Another made writing pens from bits of bamboo and
wood. Another, a Bible-reading inmate, looked out for him and gave him
wisdom.

Even now, he experiences a recurring nightmare. “I am flying and I see
people on the ground with guns and knives running after me,” he said. “But
I am a bird without legs, and when I can’t fly anymore, I fall to the
ground. The people come nearer and nearer, and as soon as they are about
to attack, I wake up filled with terror.”

For Mr. Liao, the awarding of the 2012 Nobel Prize in Literature to Mo Yan
was a travesty. “Imagine you’ve had a massacre perpetrated by the
Communist Party in your country, and someone gives a prize to a state
poet,” he said. “Have you seen anything so shocking?”

He sees his mission as a storyteller of human suffering, not as a reformer
striving for change in what he calls the “foul pigsty” that is China. “I
have no interest in what China will become,” he said. “My suggestion would
be that China crumbles into dozens of little countries so that it would no
longer be the terrible menace it is now.”

For now Mr. Liao, best known in the West for a collection of stories about
China’s downtrodden called “The Corpse Walker,”
<http://www.nytimes.com/2008/09/07/books/review/Meyer-t.html> is enjoying
his international celebrity. “For a Song and a Hundred Songs” won the
German Book Trade’s Peace Prize last fall. During a recent visit to Paris
he gave 30 interviews to journalists, and sang and played a Tibetan
singing bowl at the Palais de Tokyo.

He is also at work on his next book, a history of his extended family. He
writes in long spurts at night in a modest garden apartment he owns in the
comfortable Westend neighborhood of Berlin. It is furnished with a bed, a
table, a cooking pot and a teakettle.

He confesses that he took German lessons for three months but has given
them up and that he spends much of his spare time socializing with other
Chinese exiles.

He keeps in touch with his mother and others in China through Skype.
Divorced from his Chinese wife, he has spent less than two months with his
daughter, now in her 20s.

“That’s a very sad part of my life,” he said. “What can I do? Our feelings
have been completely destroyed.”

He paused, then asked, “Do you think I’m lonely?”